Tres ordines hic ordinat: primumque fratrum nominat minorum pauperumque fit dominarum medius sed poenitentum tertius sexum capit utrumque.
Three were the Orders he arrayed: The Friars Minor he called the first; and the Poor Ladies were next, becoming the middle Order. Then thirdly came the Penitents, comprising men and women.
This is how we would have prayed the antiphon for Morning Prayer in the ancient Rhythmic Office by Julian of Speyer. He wrote it in 1235, for the canonization of St. Francis of Assisi. The antiphon mentions the direct filial relationship between the Saint and the three Orders. The first he called the Friars Minor, the second he called the Poor Ladies, and the third was for men and women who wanted to follow Jesus on the path of penance according to Francis. In the antiphon, verb ordinat is chosen to highlight the style of organization that belongs to the Franciscan Family. It is not reducible to a juridical structure, but rather indicates the reciprocity inherent in the bond of community, which is typical of the Franciscan charism.
The gift that St. Francis received from the Divine Giver is most fully realized in its complementarity and lively reciprocal communion. This is a motivating force in the lives of “all those who love the Lord with their whole heart” (First Version of the Letter to the Faithful 1, FF 178/1). Therefore, as a Franciscan Family, we invite everyone who is attracted to the evangelical beauty of the Poverello (cf. Laudato si’ 10) to join us in celebrating these centenaries. The centenaries offer us a valuable opportunity to invigorate the richness of our charism with a prophetic vision toward the future.
Moreover we want to celebrate them in keeping with the mindset that comes with this gift we have received. Indeed, the hagiographic sources tell us that Francis of Assisi died naked, with nothing of his own: “He asked to be taken to Saint Mary of the Portiuncula so that he might yield up the spirit of life...he threw himself in fervor of spirit totally naked on the naked ground” (Major Legend 14:4, FF 1240). His whole life was a journey of living sine proprio, that is, a life of giving back, from the beginning of his conversion, because only the man who keeps nothing for himself, but gives all of himself, is able to walk in fraternity, guided by his desire for the Supreme Good: “Let us refer all good to the Lord, God Almighty and Most High, acknowledge that every good is His, and thank Him, “from Whom all good comes, for everything.” (Earlier Rule 17:17, FF 49).
The Poverello recognized that everything in his life was a free gift of God’s love, as he himself affirms in his Testament: “The Lord gave me thus to begin doing penance…the Lord gave me some brothers… the Most High Himself revealed to me that I should live according to the pattern of the Holy Gospel.” (Testament 1-14, FF 110-116). He not only received divine gifts but also chose to give them back, so today, eight hundred years later, we can celebrate these five centenaries as a Franciscan Family. The centenaries invite us to live according to the concept of receiving love and transforming it into self-giving and giving back to others.
Let us begin, sisters and brothers, because now it is up to us to give back to others the gifts that Brother Francis gave to us.
| 2023 |
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| Christmas at Greccio | The Rule | |
| 2024 |
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| The Stigmata | ||
| 2025 |
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| The Canticle of the Creatures | ||
| 2026 |
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| The Easter of Francis of Assisi | ||
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